“Identity of self refers to identifying the five aggregates as a truly existent "I" or self, and identity of appearances refers to identifying external appearances, such as form, sound, smell, taste, touch etc., as truly existing appearances outside the self or other than the self. From the absolute point of view, there is no truly existing self: the identified self is simply a mental grasping to a self. Similarly, there are also no truly existent external appearances; but rather, external appearances are illusory, like dreams. These two forms of grasping are the source of all dualistic appearances. Realizing that both the self and objects are not truly existent is the meaning of the wisdom of the two types of identitylessness.” — Yangthang Rinpoche
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